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Introduction New medical paradigm  Constitution Medicine
Uniqe Organ Theory Characteristics of the Four 
   Constitutions
Problems with the Four 
   Constitutional Classifications
Eight-Constitution Medicine 
   Subdividing into the Eight
Problem about O-rinf Test Criticism of Traditional 
    Puls-diagnosis 

The Need for a New Medical Paradigm

Curing sickness and curing people
Modern medical science both in the Occident and in the Orient looks at patients as if they were all similar objects; that is, it treats them equally regardless of their individual differences. So in the case of an illness, it doesn't matter who is ill, the only thing that matters, is which illness does the person have.  So the modern medical system consists of the process of solving such questions as what is the cause of the illness, how did it arrive, and how to cure it.

Modern medical practice first finds a name for the illness through various diagnostics and then plans a cure.  Oriental medical practice isn't different, except that it understands illness mainly by the included symptoms of the illness instead of by its name, and then plans a cure. Therefore we define oriental medical science as that which distinguishes symptoms and signs.

So it is said that the essence of the oriental medical system is the analysis and identifying of symptoms according to eight principal syndromes: yin, yang, outside, inside, cold, warm, weak and strong, and by the theory of the six meridians of Zhang Zhongjing. Up till now, the medical systems in the Orient and the Occident are the same in that they both look at the illness as being more important than the ill person in curing people.  In other words, they are systems that take illnesses as objects of curing, rather than people.

We must ask, though, can the modern medical systems that uniformly treat primarily illnesses, ignoring the ill person, really save people from all kinds of illness?  Even the modern medical science, strikingly evolved through the advances of cutting-edge science, still can't completely save people from the trap of illness.  This is an undeniable reality.

No matter how many prisons are built, crime doesn't decrease.  Likewise, it is not possible to save humanity from illness through the paradigm of modern medical systems, Oriental or Occidental, which separate the person who is ill from the illness, and take only the illness as the object to be conquered.

It is time for the medical paradigm to shift, to take the ill person as primary, rather than the illness.  It should treat not only illness, but also give more attention to the person suffering from the illness.  A new paradigm is needed, that doesn't treat all people the same, but recognizes and accepts individual differences in each person.  For that, it is necessary to study the human being.

If that's true, we can begin with these questions.  Is every person the same from birth?  If they're different, what is the difference?  If there is an individual difference, what is its essence?  In order to understand these questions, let's first look at some concrete examples easily found around us.

Even though a group of people equally expose themselves to cold winds in a frozen environment, some of them easily catch cold, but others don't.  Of course, we can think that the difference is caused by the state of health and bodily strength of each individual.  But even among those who caught a cold, some complain of a cough and runny nose, others of a swollen throat and tonsils.  One has a stocky build, looks very strong and has a big appetite, yet catches cold more easily than others.  Another is small and looks weak, but seldom catches cold, but nevertheless habitually suffers from bad digestion.

This indicates that there really is a difference between individuals, not explainable only by the bodily strength and resistance that every person has.  That kind of example is all around us, but usually overlooked.

If all people had the same bodily conditions from birth, it would be true that this kind of individual difference should not be.  If people expose themselves equally to cold winds, they should all catch colds equally.  If people overeat equally, it would be true that they should suffer identical cases of indigestion.  If this isn't the case, if there is a difference between individuals, that means that each person was born with a different bodily condition.

People are different according to their face, looks, character, temperament, hobbies, talent, intelligence, emotion, taste, capabilities, and other characteristics.  These differences can't be denied.  Besides those, people are different also by their internal organs.  Some have stronger lungs, others stronger digestion and can tolerate even overeating.  Having equally overdrunk, some can handle it, but others not.

There was a television comedy program that showed an interesting experiment.  A group of students each drank two liters of beer, and competed to see who could hold out the longest without having to urinate.  Someone went to the toilet after only half an hour, while others held out for more than four or five hours.  There was quite a variety in the results.  That is an example that shows a difference between individuals even in their bladder capacities.

In the same way, people are not born with the same bodily conditions: people's bodies are different from birth.  This is the viewpoint of the constitutional theory and medical practice.  The dictionary defines constitution as the combination of the basic bodily temperaments.  Constitutional medical theory, therefore, is defined as the theory by which the differences in people's forms and functions are researched and divided into various subgroups.

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